Amy Woolards泭Neck of the Woods
Reviewed by Mary Ardery

While Amy Woolard delights with wordplay in泭Neck of the Woods泭(Alice James Books, 2020), this is first and foremost a book of substance. There is something lurking in these poems of the American South, especially a history of violence.
One of the defining features of the book and Woolards idiom is that things arent what they seem. She makes frequent use of familiar phrases, slightly altered. In The Blueprint, there is an echo of the Big Bad Wolf when the walls of a house are all the better to lose yourself again // My dear. In Get Lost, there is an echo of fellow Southerner Flannery OConnor when we read: A good porch is hard to leave. In Person Familiar with the Situation, one of the books final poems, we get: Our history repeals itself. The cumulative effect of these slightly altered phrases is intentional. Woolard is making a familiar world unfamiliar. She is opening our eyes to the violence we dont see because were accustomed to it.
The South is so alive as a character in the book partially because the setting is so often personified. The fat rain ... gives its best advice in the poem Leading. A trucks windshield is smitten with insects in Get Lost. The weather and manmade objects have agency and feelings. Whats frightening, and the crux of the book, is when the opposite happens. Woolards similes show people, specifically girls, with their agency stripped away. In No Place Like Home, were presented with prom- // Fluffed girls like sugar roses on grocery / store sheet cakes. Not only have these girls been likened to inanimate objects, theyve become edible, delicious, something the wolf would surely devour.
In the three-page titular poem, we get a morgue-like callback to that image: Frosting on a cold cake. Both girls breathless in their own bodies now. Earlier in the poem, we read: Two girls ride ruthlessly / Beside one anotherone filthy as a story, the other filthy // As a storyteller. Both girls are implicated by the shared descriptor, but the idiomatic tone suggests that filthy is the label of society more so than it is the speakers opinion, as if their crime is simply for existing as girls. Though when that fine distinction of story versus storyteller is made, it also raises questions of ownership and responsibility.
It is a slippery poem inspired by a slippery world. In the beginning the speaker describes them as two girls, then later in the poem an I appears; the speaker泭becomes泭one of those two girls. And the other girl? The other girl is gotten gone...an inside job. There is grief in the book and there is guilt, both heightened by the other. How do we reckon with our own culpabilityreal or imagined or bothin a world saturated with violence?
Bo Schwabacher's泭Omma, Sea of Joy and Other Astrological Signs
Reviewed by Claire Wahmanholm

泭 泭 泭 泭 泭 My rice is watery.
泭 泭 泭 泭 泭 Associative of Addition: (a + b) + c = a + (b + d)
泭 泭 泭 泭 泭 I looked this up on yahoo.com:泭寢 禺拘
So begins the opening poem of Bo Schwabachers debut collection,泭Omma, Sea of Joy and Other Astrological Signs泭(Tinderbox Editions, 2021). As the books anchor, Confessions of an Adopted Asian American promises bluntness, directness, honesty. It promises vulnerability, a strong voice, self-awareness. Confidence泭in both senses. We get all this and more from泭Omma. We lean closer, even though this book is hard to read, is not interested in making trauma (sexual, domestic, racial) palatable. Schwabachers voice is punchy, lean, and dross-less. It leads us through both figurative and literal journeys as the speaker reckons with alienation (from an ancestral homeland, an ancestral language, a body, a self) and abandonment. In Junnam Province, My Birthplace, one of the books early poems, Schwabacher writes, I am only beginning to fold/ my birth records into paper airplanes.
This reckoning is slippery. In poems like Geometry, the speaker admits that [t]he moon shifts with integral calculus/ as does my understanding// of what it means to be loved, and asks [w]hat is the volume of a childhood//where you heard泭I love you/ but did not feel seen? What is the area of a house with leaks?
The speaker realizes that untangling these knots will require turning both backward and inward; will require connecting to her past in a way that had previously been denied to her. This enterprise is bittersweet. The speaker acknowledges that less than 3% of adopted Koreans find their mothers (Rice Cake Idioms), but reconnecting to her ancestral customs and rituals allows her mourning to become productive: now, Im/starting to//see my/options//how making/red bean paste//for sweet red/bean buns is//like making/room for my//dead, a s矇ance (An Adopted Korean Girl Plans Out Her Future FeelingsA Ritual).
The poems themselves become a way to suture the sores of abandonment and betrayal; their lines function as threads, flung out relentlessly across a wound to draw the edges together into something stable and honest and secure. This is, ultimately, a book of healing, even if that healing is incremental and uneven. It is a perpetual, hopeful project. There is both love and sweetness at the end: Rest easy, mother, Schwabacher writes in Rice Cake Idioms. I have been offered seconds,/ you could love the sticky rice steamed in lotus leaves,// the sweet-jewels I eat in bed.
泭is originally from Bloomington, IN. Her work appears or is forthcoming in泭Missouri Reviews Poem of the Week,泭Fairy Tale Review,泭Prairie Schooner,泭Poet Lore,泭and elsewhere. She holds an MFA from Southern Illinois University-Carbondale, where she won an Academy of American Poets Prize
泭is the author of泭Night Vision泭(New Michigan Press 2017),泭Wilder泭(Milkweed Editions 2018),泭Redmouth泭(Tinderbox Editions 2019), and the forthcoming泭Meltwater泭(Milkweed Editions 2023). Her work has most recently appeared in, or is forthcoming from,泭Ninth Letter, Blackbird, Washington Square Review, New Poetry from the Midwest 2019, Good River Review, Descant, Copper Nickel, and泭Beloit Poetry Journal. She is a 2020-2021 McKnight Fellow, and lives in the Twin Cities.